What Can Separate Us From the Love of God Niv
The love of God is a prevalent concept both in the Old Testament and the New Testament. Love is a key aspect of God in Christianity, even if in the New Attestation the expression "God is honey" explicitly occurs just twice and in 2 not too distant verses: 1 John four:8,16.
The beloved of God has been the center of the spirituality of a number of Christian mystics such as Teresa of Avila.
Old Testament [edit]
The Old Attestation uses a rich vocabulary to express the love of God, as a concept that appears in many instances.[i] For instance, the prophet Hosea saw God's love as the basis for the ballot of Israel (cf. Hosea xi:1).[2] [3] In Isaiah 38, God expresses his love for individuals too. Many Christians run across Solomon every bit symbolizing Christ's relation to his church.[4] The love of God appears in a number of texts (e.thousand. Hosea one-3, and so in Ezek xvi and Isa 62, etc.); withal, the exegesis of the love of God in the Former Testament has presented problems for modern scholars, especially resolving the references to produce a consequent interpretation has been challenging and subject to debate.[v]
According to Psalms five, God hates all workers of iniquity:
For g fine art non a God that hath pleasance in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thousand shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man. But equally for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
New Testament [edit]
Both the terms love of God and dearest of Christ appear in the New Testament. In cases such every bit in Romans 8:35 and Romans eight:39 their use is related in the experience of the believer, without asserting their equality.[6] [seven] In John 14:31 Jesus expresses his love for God the Father.[8] [9] This verse includes the only direct statement by Jesus in the New Attestation virtually Jesus' love for the God the Begetter.[9] The love of the Begetter for his Son (Jesus Christ) is expressed in Matthew three:17 by a phonation from Heaven during the Baptism of Jesus.[10] [11] The aforementioned sentiment is afterwards expressed during the Transfiguration of Jesus in Marker 9:7, where a voice from Heaven tells the three disciples: "This is my Son, whom I love. Listen to him!"[12]
Love is a primal aspect of God in Christianity. 1 John four:eight and 16 land that "God is love; and he who abides in dear abides in God, and God abides in him."[thirteen] [xiv] John 3:sixteen states: "God and then loved the earth..."[15]
In the New Testament, God'due south love for humanity or the world is expressed in Greek equally agape ( ἀγάπη ). The same Greek discussion afraid is used as well of the love of Christians for one another and for other human beings, as in i Thessalonians 3:12: "May the Lord make your beloved increase and overflow for each other and for everyone else."[16] The corresponding verb agapō ( ἀγαπῶ ) is used not just of God's love and of the mutual love of Christians, but also of Christians' love for God, as in one John four:21: "And he has given us this control: Whoever loves God must also love his brother."[17]
Christian mysticism [edit]
The experience of God'southward love is a central part of most traditions of Christian mysticism. This experience of God'south honey plays a central function in the Spiritual Exercises, which are the foundation of Ignatian spirituality. God's beloved also plays an of import part in the writings of Medieval German mystics, such as Mechthild of Magdeburg and Hildegard von Bingen, who describe divine love every bit a burning passion. Julian of Norwich expresses the aforementioned sentiment in her Sixteen Revelations of Divine Beloved (c. 1393).
Thomas Aquinas taught that the essence of sanctity lies in the dear of God, and Thérèse of Lisieux made the love of God the center of her spirituality.[18]
Georges Melki at the Caribou Group meeting at Behive, described God's dearest every bit having "infinite block" for all to share with no end. This concept goes hand in paw with the idea of the Heavenly feast
Encounter also [edit]
- Trinity § Trinity and love
References [edit]
- ^ Theology of the Old Testament, Volume One by Walther Eichrodt 1961 ISBN 0-664-22308-vii pages 250-251
- ^ Hosea 11:1
- ^ Zondervan NIV (New International Version) Study Bible, 2002, Grand Rapids, Michigan, USA; footnote to Hosea 11:1.
- ^ Feinberg, John. No One Like Him. p. 351. ISBN978-1581348118.
- ^ Theologies in the Old Attestation by Erhard Gerstenberger 2007 ISBN 0-567-08812-X page 87
- ^ Romans 8:39
- ^ The Epistle to the Romans by Douglas J. Moo 1996 ISBN 0-8028-2317-3 page 547
- ^ John xiv:31
- ^ a b Preaching the Gospel of John: proclaiming the living Give-and-take by Lamar Williamson 2004 ISBN 0-664-22533-0 page 192
- ^ Mathew 3:17
- ^ Lectures in Systematic Theology by Henry C. Thiessen 1989 ISBN 0-8028-3529-5 folio 86 [1]
- ^ Mark 9:7
- ^ 1 John 4:eight and 16
- ^ Christian Theology past Millard J. Erickson 1998 ISBN 0-8010-2182-0 folio 318 [2]
- ^ John 3:16
- ^ 1 Thessalonians iii:12
- ^ 1 John 4:21
- ^ The Story of a Soul
External links [edit]
- WELS Topical Q&A: God in Old Testament / God in New Testament, by Wisconsin Evangelical Lutheran Synod (Confessional Lutheran perspective)
- God Is Dearest: His Beloved in Action
Source: https://en.wikipedia.org/wiki/Love_of_God_in_Christianity
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